Whoever Introduces Something New…

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`Â’ishah, the Mother of the Believers relates that Allah’s Messenger (peace be upon him) said: “Whoever introduces something new into this matter of ours that is not from it will have it rejected.” [Sahîh al-Bukhârî and Sahîh Muslim] In another narration, it reads: “Whoever does an act that is not in accordance with this matter of ours will have it rejected.” [Sahîh Muslim] The importance of this hadîth:

Ibn Rajab mentions that this hadîth articulates one of the most important principles of Islam. He writes: “Just as the hadîth ‘Actions are but by intentions’ provides the criterion for evaluating the hidden aspects of our deeds, this hadîth gives us the criterion to evaluate their outward expression. Just as an action will be rejected if it is not performed sincerely for Allah’s sake, it will likewise be rejected if it is not in accordance with what Allah and His Messenger have brought.” [Jâmi` al-`Ulûm wa al-Hikam]

What is meant by “this matter of ours”:

The Prophet (peace be upon him) was referring to the religion of Islam. Whoever introduces something new into Islam will have it rejected. Whoever embarks upon an act that is not in accordance with Allah’s religion will have it rejected.

This principle applies to acts of worship and to transaction law in Islam. With respect to acts of worship, if anyone seeks to perform some act of devotion that is not established by the Qur’ân and Sunnah, then it will be rejected. Instead of attaining Allah’s blessings, that person will be accruing sins. With respect to transactions, the transaction will be null and void.

Acts of worship and the danger of innovation

Formal rites of worship are actions that are done with the sole and express purpose of worshipping Allah. We are not permitted to make up these rites ourselves. We may only worship Allah in the manner that Allah has instructed us to worship him. We may not contrive new acts of worship or modify those that Allah has established for us.

The Prophet (peace be upon him) said: “Every newly introduced affair is an innovation. Every innovation is an error and every error is in the fire.” This is an authentic hadîth related by al-Tirmidhî and others.An innovation, linguistically, is any unprecedented matter. In Islamic legal terms, it is defined as any contrived religious matter that infringes upon the jurisdiction of Islamic Law and is done as an act of devotion. This applies to an act of worship contrived in their entirety, like when people seek to worship Allah through devotional singing and dancing. It also applies to acts of worship taken out of their proper contexts. A practice that is established by the Qur’ân and Sunnah for a certain act of worship cannot be performed outside of it.

Once the Prophet (peace be upon him) saw a man standing under the direct heat of the Sun. and he inquired about him. The Prophet (peace be upon him) was informed that this man had sworn to remain standing, to abstain from sitting down or seeking shade, and to fast. The Prophet (peace be upon him) ordered the man to sit down in the shade and to keep his fast. The Prophet (peace be upon him) did not allow this man to make his standing and his exposure to the Sun an act of worship to Allah, even though standing is an act of worship in our prayers and exposure to the Sun is a part of what it means to be in the state of ihrâm for a pilgrim. Out of their proper contexts, these acts of devotion become innovations.

If a person prays five units of prayer for Zuhr, his prayer will be rejected. If he tries to perform Hajj in Ramadân, his Hajj will be rejected.

What we have said so far applies to acts of worship. The various customs and practices that people have to facilitate their daily lives and worldly affairs do not constitute innovations as far as Islamic Law is concerned. However, Islamic Law also regulates these affairs, and this is the matter towards which we shall now turn our attention.

Transaction law

In transaction law, as opposed to acts of worship, everything is assumed to be permitted except where there is evidence from the Qur’ân and Sunnah stipulating that it is forbidden. Human transactions exist to fulfill human needs, so they naturally must accommodate a broad spectrum of circumstances and make allowances for an almost infinite number of contingencies.

Nevertheless, Islamic Law does regulate our transactions and place limits upon them. Islamic Law regulates our business practices. Muslims are not allowed to deal in interest. They are not allowed to sell forbidden things like pork or wine. They are not allowed to gamble. Islamic Law also regulates marriage, divorce, and a host of other interpersonal dealings.

If a transaction is directly prohibited by Islamic Law or is missing one of the necessary conditions determined for it by Islamic Law, it will be immediately void. If the rights of one of the parties to the contract have been violated, then the contract may be voided by the injured party.

Let us look at marriage law more closely. There are prohibited degrees of marriage. We cannot marry our siblings or other near relatives. A woman cannot get married without the permission of her guardian. These are some of the inviolable regulations and conditions set by Islamic Law. A woman cannot be forced by her father to marry someone against her will. Her freedom in this matter is her right.

When the laws of marriage are violated, the contract will either become immediately void or open to annulment. If a man contracts a marriage with his niece, that marriage is null and void. Likewise, if a woman tries to contract a marriage without the permission of her guardian, the contract is invalid. Our Prophet (peace be upon him) said : “Any woman married without the consent of her guardian, then her marriage contract is void , and the ruler is the guardian for whom has no guardian”. He also said: “There is no marriage without a guardian.” If a father contracts a marriage for his daughter without her consent, she has the option of having the marriage annulled.

At the same time, there is a lot of flexibility in marriage law. A person has a broad choice of marriage partners. There are no racial or ethnic barriers to marriage. Either party to the marriage can add conditions to the marriage contract as long as those conditions do not contradict Islamic Law or repeal one of the legal purposes of marriage. For instance, a woman can add a provision that her husband will not require her to leave her home town. This is all based on the principle that in transaction law, everything is assumed to be permitted unless there is evidence specifying that it is prohibited. 

Sent In By: Aishah Borda http://au.groups.yahoo.com/group/Islam_1_God_1_Religion_1_Truth/