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Zakah
The
Prophet Muhammad (peace and blessings be upon him) said, “Islam is
based on five (principles): to testify that there is no deity but
Allah and that Muhammad is Allah’s Messenger; to offer the
compulsory Prayers (salah) dutifully and perfectly; to pay zakah
(obligatory charity); to perform Hajj (pilgrimage to the Ka`bah in
Makkah); to observe fast during the month of Ramadan.”
(Reported by Al-Bukhari) The
Muslim individual is required to pay zakah as an expression of
obedience to Allah. It goes hand in hand with salah (ritual
Prayers); one is the bodily expression of submission to the Creator,
the other is the financial expression of the same. Therefore, zakah is
obligatory for Muslims. In
the Qur’an, Allah says what means: "Take
alms of their wealth, wherewith thou mayst purify them and mayst make
them grow, and pray for them. Lo! thy prayer is an assuagement for
them. Allah is Nearer, Knower."
(At-Tawbah 9:103) A
man once came to the Prophet Muhammad while he was sitting with his
Companions and said, “I ask you by your Lord and the Lord of those
who were before you, has Allah ordered you to take zakah from our rich
people and distribute it among our poor people?” The
Prophet replied, “By Allah, yes.” (Reported by Al-Bukhari) In
addition to helping the poor, the system of zakah also encourages
Muslims to invest and use their wealth. The second caliph, `Umar ibn
Al-Khattab, advised the Muslims, “Trade with the property of orphans
before it will be eaten away by zakah.” (Reported by
Malik) Two
Types of Zakah Zakat
al-fitr (zakah of breaking the fast) is a fixed amount that has
to be paid—by rich and poor alike—by the head of the household for
every member of his or her family before the `Eid Prayers at the end
of Ramadan. Zakat al-mal (zakah of wealth), on the other hand,
can be paid anytime and each individual is responsible to pay his or
her own zakah. The amount of zakah is variable according to the
person’s wealth. Islam
considers the woman as an independent legal entity with rights and
duties of her own. Therefore, every Muslim man or woman, child or
adult—whose wealth exceeds the nisab (the minimum zakatable
amount) and who has had this amount for a whole lunar year must pay
zakat al-mal. When
to Pay Zakah Generally,
if a Muslim has had the nisab for a lunar year, the zakah is
due. However, the zakah on agricultural products is due at harvest
time. Likewise, the zakah on metals/minerals that are mined is due at
the time of extraction. Many
Muslims choose to pay their zakah in Ramadan, for during this month
their good deeds receive greater reward than at other times. Many also
make Ramadan the end of their fiscal year and keep their financial
records according to the Islamic calendar. If records are kept
according to the Gregorian calendar, the rate of zakah will be
slightly higher to compensate for the extra days in the solar year. It
should be noted that if a Muslim dies before paying the zakah, his or
her heirs must pay it before dividing the legacy. Nisab
and Rate of Zakah If
a person’s wealth (over and above his/her needs) reaches the nisab
which is the value of 85 grams of gold, whether in savings, property,
jewels, land, produce, or livestock, he or she must pay zakah. How
much to pay in zakah is probably the first question that comes to
mind.
Who
Can Receive Zakah In the Qur’an, Allah says what means: "The alms are only for the poor and the needy, and those who collect them and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarers; a duty imposed by Allah. Allah is Knower, Wise." (At-Tawbah 9: 60) Needy relatives such as brothers, sisters, uncles, aunts, nephews, nieces, etc. can receive the zakah if they are poor and need help. Indeed, giving to them is both an act of charity and of maintaining family ties. The Prophet (peace and blessings be upon him) said, “Charity given to a poor is charity and charity given to a relative is charity and maintaining family ties.” (Reported by Ahmad and An-Nasa’i) However, zakah cannot be given to one’s wife, children, grandchildren, parents and grandparents because it is one’s duty to take care of them first. One category of zakah recipients is fi sabil lillah (for the cause of Allah), which leaves the Muslim a wider scope to pay the zakah. http://www.islamonline.net/english/introducingislam/Worship/Zakah/article02.shtml Note: For the calculation of zakah you can rely on a zakah calculator available online at http://islamiq.com/zakah_center/ |
For more reading see:
Zakah on Warehouses & Showrooms http://www.islam-online.net/fatwa/english/FatwaDisplay.asp?hFatwaID=1911
Paying Zakah on a Small Clothing Business http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=21246
Zakah on Rental Property http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=30326
Zakah on Animals http://www.usc.edu/dept/MSA/law/fiqhussunnah/fus3_43.html
Can Zakah Be Given to Construct Mosques and Islamic Centers? http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=5484
Can Zakah Be Given for Poor Muslim Children’s Education? http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=87736
Zakah and Charity: Signs of Gratitude http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=84916